Facilitation aspects of Hajj

Islam and facilitation the religion of Islam is different from the rest of the other religions as a religion that is not easy in hardship, so it is easy to worship Murad from God Almighty, and the Prophet (peace and blessings of Allah be upon him), And the manifestations of the facilitation of Islam on the Muslim many and varied, such as facilitation in prayer, fasting, and here in this article will talk about the manifestations of facilitation in the Hajj.

Facilitation aspects of Hajj It is permissible for the weak to pay from Muzdalifah to Mina before the people, so as not to bother them the powerful during their payment to Mina, it was Abdullah bin Omar - may Allah be pleased with him - presents weak people to their strengths, and stand at the barbershop at night Almzdlpah, and remember God and perform worship, They return before the Imam stands, and before paying, and Ibn Umar - may Allah be pleased with him - says: "The cheapest in those Messenger of Allah - peace be upon him -". The Messenger of Allaah (peace and blessings of Allaah be upon him) authorized the shepherds of camels to gather two days' throw, and they were judged by them as their excuse, or more of them. For his weakness, or for his illness, or for his old age, he may delay the throw of the eleventh day until the twelfth day, and he will give up the end of the eleventh year first. When he finishes the three stones, Gemar II will be thrown out. Facilitating the throwing of the Jamar, as it is an extended time, the Prophet (peace and blessings of Allaah be upon him) determined the beginning of the time to throw the Jamra of Aqaba, and did not specify when it would end. It is permissible to offer some of the Eid prayers to each other. In the Sunnah, the first thing is to throw the Jamara of Aqaba on the day of Eid, then slaughter the gift, then the shortening or the throat, then the tawaaf of the hadeeth is followed by the Prophet. It is permissible for someone else to do tawaaf al-ifaadah, and to do tawaaf before returning to his country, so that he does not have to go farewell, because that excludes him from the farewell tawaaf. When a pilgrim finishes the farewell tawaaf, he must return to his home, but that is not enough for the menstruating woman and the menstruating woman. It is not obligatory for them to stay in Makkah until they are purified and then menstruated.